Lilly Library

The Fore-readable Future: Divination in the Library

Yes…I can see it now…you are about to learn about some of the Lilly library’s more mystifying materials, from the sortilege of Curatorial Assistant, Jake Gentry…

Trigger warning: Brief mentions of animal sacrifice, and an item’s usage of the term “gypsy” to describe Romani people and tradition.

Humans have attempted to peek into the future since the dawn of recorded history. Whether reading cracks in bone, the lines on one’s palm, the shape of clouds, and even the entrails of animals, a plethora of fortune-telling, divination, and omen-reading methods can be found across the belief systems of the world. In ancient times, fortune-tellers were quite influential, with their prognostications and prophecies often persuading powerful people in their decision-making. Diviners, oracles, or seers were called upon to determine if a course of action was divinely favorable or fallible. For example, the bloody Battle of the Milvian Bridge in 312 AD, waged by Roman emperors Maxentius and Constantine the Great, was largely spurred on by fortune-telling from both sides of the conflict. While diviners no longer have such sway per se, religious and recreational fortune-telling remains quite active today. Prepare to open your mind’s eye as we set our second-sights on some esoteric materials in the Lilly Library’s collections!

Cartomancy: Fortune-Telling Tarot

Among the most iconic tools of divination, tarot is an example of cartomancy, or divination using cards. The history of tarot is cloaked in superstition, with some claiming that tarot’s origins can be traced to the mythical Book of Thoth, the “oldest book in the world” authored by Hermes Trismegistus, councilor of the ancient Egyptian god Osiris (Gray 1). Another claim asserts that the cards are connected to the Jewish Kabbalah and are the key to its mysteries (The Complete Book of Fortune 27). In a less superstitious history, tarot can be traced to a mid-15th century Italian card game similar to bridge called Trionfi. The first documented trionfi card packs, produced and traded in Florence between 1440 and 1450, and were just that– playing cards (Pratesi 95, 102). The cards were not imbued with their fortune-telling powers until the late 18th century, when the writings and interpretations of French occultists, such as Antoine Court de Gébelin and Éliphas Lévi, shifted the perception of the cards from playing cards to divination tools. In turn, tarot broke into two distinct decks, one for playing card games, and the other for future-telling. Interestingly though, some decks traditionally used only as a card game were adopted into cartomantic practice, such as the famous Tarot of Marseilles and the Swiss Tarot.

Illustration of a bearded man wearing a conical hat and holding up an armillary sphere.
Copperplate engraving of Hermes Trismegistus, taken from Jean Jacques Boissard’s Tractatus posthumus Jani Jacobi Boissardi Vesvuntini De divinatione & magicis præstigiis: quarum veritas ac vanitas solidè exponitur per descriptionem deorum fatidicorum qui olim responsa dederunt; eorundemq́ue prophetarum, sacerdotum, phoebadum, sibyllarum & divinorum, qui priscis temporibus celebres oraculis exstiterunt… (BF1750 .B6). Hermes Trismegistus is a syncretic figure– being the combination of two gods– the ancient Greek god Hermes and the ancient Egyptian god Thoth. Here, Hermes is Romanized as Mercurius, which is the name the Romans gave the divine messenger when they assimilated ancient Greek religion into their own. The Roman tendency of adopting foreign gods and renaming them is known as interpretatio romana.
Three tarot cards, all three of the Death card. The left card is a photographic card with a masked figure wielding a large pair of scissors. The center card features a Grim Reaper, holding a scythe and hourglass, and the third depicts a skeletan knight riding a white horse and carrying a black banner.
Three variations of the Death card, as seen in tarot and other playing card decks. Bea Nettles’s Moutain Dream Tarot (TR654 .N4184 1975) on the left, Jeu de la Sybylle des salons (BF1878 .J58) in the center, and the Rider tarot deck (GV1295.T37 R63 1971) on the right. Contrary to first thought, the death card is not always a bad card to receive in your fortune! While Death can signify, well, death, the card rarely does so, and more often is interpreted as a harbinger of transition, change, and endings leading to new beginnings. In some tarot decks, such as the Tarot of Marseilles and the Visconti-Sforza Tarot, the Death card is renamed as “The Card with No Name,” with the omission of “death” likely to encourage less-mortality-centric readings of the card. The Death card to the right, from the Rider–Waite Tarot, features some notable iconography, with the armored Grim Reaper bearing a standard featuring the White Rose of York, a heraldic symbol used by the royal House of York and nowadays, to represent Yorkshire. Also, the skeletal reaper rides a pale horse, most certainly a reference to the Four Horsemen of the Apocalypse from the Book of Revelation, where Death is depicted as riding a pale horse alongside other apocalyptic heralds, namely War, Conquest, and Famine.
Illustration of various tarot cards, featuring figures, astronomical symbols, and mythical beings.
Some of the Major Arcana, as pictured in The Complete Book of Fortune: A Comprehensive Survey of the Occult Sciences and other Methods of Divination that have been Employed by Man (BF1861 .C737). The twenty-two major Arcana are meant to form a narrative, known as “the Fool’s Journey.” This journey refers to the first card, the Fool, who represents inexperience and beginnings, and has no number, thus being denoted as the zero card. The Fool must undergo a series of physical and spiritual trials before he reaches the 21st card, the World, which represents completion, endings, and enlightenment. Interestingly, the first numbered card of the Major Arcana, the Magician, is often seen as a variant of the Fool, one that made use of the forces of nature and gained creative power, instead of unwisely stowing these powers away in a bag where they cannot be used (The Complete Book of Fortune 36).

Traditional tarot decks are composed of 78 cards, which can be split into two groups, the Major Arcana and Minor Arcana. The Major Arcana are the first twenty-two cards of the deck, and the Minor Arcana make up the other fifty-six. Tarot cards have multiple meanings, and readings are interpretated by the reader from a combination of cards pulled by the querent (the person making an inquiry). Tarot decks are often amalgams of religions and cultures, with Egyptian, Hindu, Babylonian, Jewish, and Christian elements commonly appearing in their pictography. In a contemporary context, tarot has been integrated into multiple world religions such as Wicca and Paganism, as well as the cultural practices of the Romani people and in Hoodoo traditions (which were developed by enslaved African Americans in the Southern United States). Tarot’s popularity has led to secular usage as well, and the cards have since entered pop culture, appearing in various forms of entertainment, such as TV shows like Marvel’s Agatha All Along and video games like Supergiant Games’s Hades II.

Fun fact: The word arcanum (pluralized as “arcana”) comes from the Latin arcanus, meaning “secret.”

Photograph of a "fortune-telling fan" which is illustrated and shows various playing cards and how they can be interpreted through fortune-telling. An illustration of a woman holding a deck of cards is in the center of the fan.
While tarot definitely became the most famous example of cartomancy, standard French-suited playing cards have also been used for divination. Pictured here is a Regency era New Gipsey Fan, published in 1800 by David Kerr in London (BF1878 .F19). An excellent example of realia, or non-book objects in special collections, this folding fan is entitled “The Art of Fortune Telling by Cards” and offers fortunes based on various playing cards. The “game” described in the paragraph reads “Take a pack of cards, shuffle and cut them…lay them on the table nine in a row; if a man he must choose one of the four kings to represent himself; if a woman, she must select one of the queens.” After the inquirer has selected their king or queen card, other corresponding cards are selected for them, such as the corresponding suit of their king or queen. After this, cards are chosen up until the player reaches their ninth card, which is deemed “of the greatest consequence.” Every card, like tarot, has inherent meanings, however, this fortune-telling game has stricter interpretations, and every card seemingly only has one meaning. For example, the Nine of Hearts is described as “Promises wealth, grandeur, and high esteem” while the Seven of Diamonds “shews [shows] you will be tormented by the infidelity of your conjugal partner.” Designed to be used in conjunction with a pack of playing cards, fans like this may have been used at gaming tables, offering players alternative uses for their cards. The fan is stipple-engraved and partly hand-colored, mounted on plain wooden gorges with a brass and mother-of-pearl pin.

Prophecy: Prenotions of Nostradamus

Michel de Nostredame, known more commonly by his Latinized name of Nostradamus, was a French author, translator, physician, astrologer, apothecary, and supposed prophet. Born in the French commune of Saint-Rémy-de-Provence in 1503, Nostradamus hailed from a Jewish family, who had recently converted to Catholicism a generation prior to avoid rampant antisemitism in France. In fact, as a converted Jew, Nostradamus faced enough suspicion that his grandfathers were forced to be his first teachers, who taught him Greek, Latin, and Hebrew, as well as astrology and the Kabbala, an esoteric Jewish school of thought, which would have been deemed dangerously anti-Christian at the time (Smith 2). Surrounded by the plague for most of his life, Nostradamus’s education at the University of Avignon was cut short by an outbreak, and some years later in 1534, his first wife and two children died in another outbreak. Although suffering tremendous loss, Nostradamus did become quite successful, with the publication of his 1550 almanac leading to his employment of an astrological consultant for multiple affluent clients, such as Catherine de’ Medici, who served as Queen of France from 1547 to 1559. Nostradamus gained his fame as a seer in 1555, when he published his Les Prophéties (“The Prophecies“), in French, Latin, Greek, and Occitan. Les Prophéties were a collection of quatrains grouped into sets called “centuries,” and pertained to Nostradamus’s various (and usually bleak) predictions of the future, which commonly featured deaths and disasters.

Fun fact: Nostredame means “Our Lady,” which could have been perceived as “defiantly Catholic” at the time, hinting further that his family chose this name to help keep their Jewish ancestry discreet (Smith 2).

Illustration of a bearded scholarly man writing at a desk with a quill.
Etching by Jean Sauvé of Nostradamus writing prophecies at his desk, pasted onto the front flyleaf of the Lilly Library’s copy of Charles A. Ward’s Oracles of Nostradamus (BF1815.N8 W25), and originally from The Romance of Sorcery. The four-lined verse (called a quatrain) below, in French, can be approximately translated as “God uses my mouth here/ To announce the truth to you/ If my prediction touches you/ give thanks to his Divinity.” Sauvé’s illustration was based on the work of another French line-engraver, Jean Boulanger, whose 17th-centruy portrait of Nostradamus is nearly identical. It wasn’t uncommon for woodcuts and engravings to circulate through printing houses, however, thus this could be a case of reuse rather than plagiarism.

Le sang du juste à Londres fera faute,
Bruslez par foudres de vingt trois les six;
La dame antique cherra de place haute,
De mesme secte plusteurs seront occis
.


The blood of the just shall be required of London,
Burnt by fireballs in thrice twenty and six:
The old Cathedral shall fall from its high place,
And many edifices of the same sect will be killed

– Nostradamus, Century II, Quatrain 51

Nostradamus is credited with the creation of over 6,000 prophecies, including the one above, which some believers attribute to the Great Fire of London, which ravaged large portions of the city in 1666. Claims of this stem from the phrase thrice twenty and six, which could mean 66 (20 x 3 + 6+ 66), as well as the fact that the Great Fire razed Old St Paul’s Cathedral (Ward 215). Whether or not his prophecies are to be believed, Nostradamus has become one of the world’s most famous prophets, and thus believers have attributed him with predicting many notable events throughout history. Some of these contemporary predictions include the 1906 San Francisco earthquake, the atomic bombings of Hiroshima and Nagasaki, as well as predicting the rise of historical figures like Napoleon Bonaparte and Adolf Hitler.

Illustration of a woman in robes, holding a leafy branch.
Copperplate engraving of Cassandra, from the Jean Jacques Boissard’s Tractatus posthumus Jani Jacobi Boissardi Vesvuntini De divinatione & magicis præstigiis: quarum veritas ac vanitas solidè exponitur per descriptionem deorum fatidicorum qui olim responsa dederunt; eorundemq́ue prophetarum, sacerdotum, phoebadum, sibyllarum & divinorum, qui priscis temporibus celebres oraculis exstiterunt… (BF1750 .B6). The Latin inscription below can be translated as “The Virgin Priameia [Cassandra] foretold the destruction of Troy, and the bloody weapons of Agamemnon’s death.” Cassandra– a tragic figure in Ancient Greek mythology– was a Trojan princess, the daughter of King Priam and Queen Hecuba, and a devotee of Apollo. Legend has it Apollo (God of oracles, music, and more) was so entranced by Cassandra that he gifted her the power of prophecy. The myth varies on what happened next, with one being she made promises to Apollo and did not keep them, but the ending remains the same. Apollo, either rejected or betrayed, cursed Cassandra to where no one would believe her true prophecies. One must wonder, did our Earthquake Youtuber feel like a modern-day Cassandra? [if Cass had actually been wrong, anyway]

Not to mention, doomsayers are still using Nostradamus’s prophecies to cast predictions– in 2024, a Youtuber claimed the Les Prophéties had predicted when the Big One (AKA the hypothetical, catastrophic earthquake generated by the San Andreas Fault destined to destroy much of California) would hit. The Youtuber (and apparently Nostradamus) asserted that an earthquake would hit the Golden State on May 28, 2024 with a whopping 9.8 on the Richter scale. Spoiler, this didn’t happen. Due to poetic vagueness, Nostradamus’s prophecies can easily be lent to multiple events or individuals, which is nothing new when it comes to prophets– the sybils of Ancient Greece weren’t exactly precise in their wording either.

In terms of age, prophecy is one of the oldest forms of divination and widely appears in various world religions and mystic traditions. For example, prophetic figures appear in Christianity, the Baháʼí Faith, Islam (where prophets are known as nabī (Arabic: نَبِي; pl. anbiyāʼ from nabā “tidings, announcement”), and Judaism (the Hebrew term for prophet is Navi (נביא), which translates as “spokesperson”). In fact, prophetic and divination texts are just as old, as seen by ancient Chinese oracle books, called Chen (讖), which include the I Ching (易經, meaning “Book of Changes“), which was published in the late 9th century, and the Tui bei tu (推背圖), published in the 7th century in the Tang Dynasty. This is to say, prophecy and oracles can be found in most cultures around the world in some form or fashion. While Nostradamus wrote some pretty exciting and sometimes eerily accurate prophecies, he most certainly is but one member in the Soothsayer Club.

Fun fact(s): Ancient Chinese oracle bones were used in pyromancy, a form of divination that utilizes fire. Animal bones (usually the shoulder bone of an ox or plastron of a turtle shell) were inscribed with a question to a deity with a sharp tool (Keightley 3). The bones were then fired using heated metal rods or burning sticks until thermal expansion caused them to crack (Keightley 1). These cracks were then read by diviners and interpreted as answers from the gods. This practice is very, very old– as the first evidence of Oracle bone script, which is what was carved onto these bones, has been attested as the oldest form of written Chinese, dating all the way back to 1250 – 1050 BC! Even older still, pyro-scapulimancy (pyromancy using shoulder bones) has been dated back to the Neolithic inhabitants of North China, evident from archeological findings of deer, sheep, pig, and cow bones from 4000-3000 BC (Keightley 3).

Title page of The Dutch Fortune Teller, which features a woodcut illustration of an astrologer holding am armillary sphere being approached by a male client.
Title page of The Dutch Fortune Teller: Discovering XXXVI Several Questions, Which Old and Young, Married Men and Women, Batchelors and Maids, Delight to be Resolved of; Brought into England by John Booker (BF1891.N8 D9), published in London in 1714. The woodcut illustration features an unnamed astrologer being greeted by a client. Astrological consultants, like Nostradamus and this fine chap, provided prognostication services for coin, usually by interpreting the positions and movements of heavenly bodies, such as planets, stars, and comets. Note the tool the astrologer carries on his left– an armillary sphere. As a symbol of astrology, Jean Sauvé also included an armillary sphere in his portrait of Nostradamus, seen in the lower right corner next to the writing desk.

Fun Fact(s): The armillary sphere was developed in ancient China, approximately between 1st and 4th century BC. The device is attributed to two Zhou dynasty astronomers, Shi Shen (石申) and Gan De (甘德). Armillary spheres come in two flavors– Copernican if the Sun is housed within its center, and Ptolemaic if the Earth is at its center.

Chiromancy: Divination by Hand (har har)

Illustration of an open hand, with the lines of the hand labeled with letters for the instruction of palmistry, or palm-reading.
Illustrated diagram of the lines of the hand as used in palmistry, from The complete book of fortune: a Comprehensive Survey of the Occult Sciences and other Methods of Divination that have been Employed by Man … / with numerous illustrations, published in London in 1935 (BF1861 .C737). In palmistry, every feature of the palm can represent something. The diagram above displays some of the most important lines of the palm, including the life line (A), head line (B), heart line (C), fate line (D), Sun line (E), line of inspiration (F), girdle of Venus (G), line of Mars (H), line of Health (J), and marriage lines (K) (336-337). [not sure why we skipped the letter I, by the way]

Chiromancy, better known as palmistry, is a form of divination where meaning is gleamed by reading the palm. This includes the lines and mounts (the areas around the lines), which can be interpreted by hand readers or palmists to answer questions about various aspects of one’s life or future. This practice is one of the oldest oldest forms of documented divination, with chiromancy appearing in Sumerian records (the earliest known civilization, located in southern Mesopotamia). Appearing in multiple world belief systems, examples of palmistry can be found in Christianity, jyotisha (Hindu astrology), ancient Chinese divination, and Romani fortune-telling. In Renaissance magic of the 15th and 16th centuries, chiromancy was classified as one of the seven artes prohibitae, or prohibited arts, which were outlawed by canon law of the Catholic Church. Johannes Hartlieb’s includes chiromancy in his Book of All Forbidden Arts in 1456, alongside the other six magical practices of necromancy, geomancy, hydromancy, aeromancy, pyromancy, and scapulimancy.

A painting depicting an infant Jesus having his palm read by a woman while he sits on the lap of the Madonna.
Oil on copper painting entitled Reading the Fate of the Christ Child by Josefa de Óbidos (1667). Christianity and palmistry have a complicated history. There are multiple instances in the Christian bible in both the Old and New Testament that hint at palmistry, such Proverbs 3:16, which references “long life” being found on the right hand and success on the left (Omura 173). And here, Josefa de Óbidos blatantly interweaves chiromancy with the holy figures of Jesus and the Virgin Mary. However, by the 16th century, the Catholic Church had begun formally repressing palmistry and other forms of divination. Notably, this came through papal edicts issued by Pope Paul IV (1555-1559) and Pope Sixtus V (1585-1590), which lead to the practice being widely demonized and forced underground (Byrne 1). Note: this painting is not located at the Lilly Library, but at the Detroit Institute of Arts (DIA).

Tasseomancy: Spill the Tea, Soothsayer


“Be careful if you spy a cat in your cup. It is a sign of trouble brought about by people who pose as your friends.”

— Yvonne B. Charlot, Teacup Fortune-Tellings (1935)


Tasseomancy is a form of divination that uses the patterns of tea leaves, coffee grounds, wine lees, or any other dregs from a liquid to foretell events. Tasseomancy is derived from the French word “tasse,” meaning cup. Finding meaning in the “patterns” of things is a common theme across divination forms, but this one in particular is notable for its portability. Originating from European trade routes– where coffee and tea abounded– tasseomancy was practiced in both Baltic and Slavic cultures (Holmes 4). Similarly, tea leaf reading is particularly linked with Romani people and culture, with their nomadic lifestyles contributing to the spread of tasseomancy across Europe and Asia (Holmes 4). The Romani people became well-known for this practice, enough so that in Europe, they would offer door-to-door tea-leaf readings and sometimes open fortune-telling tea parlors. Tea leaf reading eventually gained popularity in the United Kingdom in the 1800s, and many Romani women commercially practiced tasseomancy in Victorian era England. Victorian women, whose social gatherings almost always included tea, would often employ Romani women to read their fortunes (Holmes 4-5). After World War I, many American women opened up their own tea parlors, and in like manner to the Romani people, would offer not only refreshments, but also readings (Holmes 4).

The lesser-known practice of coffee-ground reading appeared around the 1500s and was first recorded in the palaces of the Ottoman Empire (Holmes 4). Here, like the fortune-telling tea parties of Victorian England, coffee-ground reading was a common part of social gatherings between women. The cariye (Arabic: جارية, “Jariya”), women enslaved as concubines in the Ottoman Imperial Harem, were known to drink coffee together and read each other’s fortunes.

Front cover of "Teacup fortune-telling: with a chapter on mascots & lucky charms" by Yvonne B. Charlot, which depicts three women seated at a table set with teacups and plates.
Front cover of Teacup Fortune-telling: with a Chapter on Mascots & Lucky Charms by Yvonne B. Charlot (BF1881.C53 T43 1935), published in London by Universal Publications Ltd. in 1935. Charlot’s treatise of teacup-sized omens is quite detailed and offers illustrations of the various forms that tea leaves can take and how one can interpret them. Some are more intuitive than others. While some symbols, like a coffin, are obvious ill omens, others can be surprisingly interpreted. For example, the butterfly foretells that either you or your loved one is fickle. Hmm.

Nowadays, tea-leaf reading is one of the more popular forms of divination, and can be found in various forms media, including J. K. Rowling’s Harry Potter and the Prisoner of Azkaban and Neil Gaiman’s Coraline (both also include tasseomancy in their theatric reproductions).
A page from Yvonne B. Charlot's Teacup Fortune-telling, with an illustration of a teacup with a pipe symbol formed from tea leaf dregs.
An example of a tasseomancy reading from Yvonne B. Charlot’s Teacup Fortune-telling: with a Chapter on Mascots & Lucky Charms (BF1881.C53 T43 1935). Here, the likeness of a smoking pipe showing up in your tea dregs is a sign that “All the things that have troubled you will fade away into smoke.” [Still a little mad that this is a good sign, but a butterfly is bad]
Page entitled "Reading the Tea-Leaves," which depicts various potential symbols that can appear in tea-leaf reading, including a crescent moon, a teapot, and a skull.
Portents need not come alone to have meaning– here we can see an example reading where four symbols, an umbrella, swallow, skull, and teapot, amalgamate into a larger, more complex reading. Some omens affect others, for example, the swallow is usually a positive sign of good fortune and “rapid advancement.” However, as the skull is here too, the swallow’s luck is greatly weakened. From The complete book of fortune: a Comprehensive Survey of the Occult Sciences and other Methods of Divination that have been Employed by Man … / with numerous illustrations, published in London in 1935 (BF1861 .C737)

Crystallomancy: Crystal Clear Clairvoyance

Diagram depicting a man looking into a crystal ball within a "magic circle."
A diagram of the “Magic Circle” utilized in crystal-gazing, from John Melville’s Crystal-gazing and the Wonders of Clairvoyance: Embracing Practical Instructions in the Art, History, and Philosophy of this Ancient Science (BF1335 .M45), published in London by W. Foulsham in 1900. Here, we can see some of the esoteric forces at work during a crystallomancy session, such as human magnetism between the seer and the crystal, and “universal attraction” being projected or absorbed by the crystal. Other fun buzz words on the diagram include “cerebellum,” “sight centers,” center of spirituality,” and “perceptives.” According to Melville, the zodiac sign Libra governs perceptive faculties, like the eyes…and kidneys.

Our final form of divination is crystallomancy, otherwise known as crystal-gazing and scrying. Crystallomancy utilizes the reflective surface of a medium, such as a crystal ball, water (Hydromancy), mirrors (Catoptromancy), or otherwise crystalline solid to spy visions of the future. Occasionally, the seer or reader enters a trance-like state to perceive their visions. Divination via reflective surfaces appears in numerous world religions and mythologies, such as the Book of Genesis, in which a silver chalice used for divination is placed in Benjamin’s bag when he leaves for Egypt. As a tool of hydromancy, the chalice would have likely been used to create a still, reflective surface for a seer to peer into. A similar item is the Cup of Jamshid (Persian: جام جم, jām-e Jam), a magical cup of divination from Persian mythology that could reflect all seven layers of the universe. Pre-Columbian Mesoamerican cultures, like the Aztec, used polished stone mirrors (commonly made from obsidian) for decoration and divination, as mirrors were deemed as portals to another world.

Fun fact: In Ancient Rome, crystal-gazers who used mirrors for divination were called specularii (Melville 9).

Crystal-gazing using crystal balls gained popularity first in the Roman Empire. Their use became so widespread by the 5th century that they were demonized by the early Christian church, alongside other divination practices. However, the crystal ball remained a powerful symbol of the occult and foresight and continued to be used throughout history. John Dee, Elizabeth I’s court astronomer and advisor, was known to use crystal balls and crystalline talismans to practice divination. In Victorian England, not only was tea-leaf reading common, but so was crystallomancy! The pastime of crystal-gazing was said to be best preformed when “the Sun is at its northernmost declination” and that the crystal ball would “mist up from within” before a vision (Melville 25). Crystal-gazing has a surprising number of rules and protocols in order to achieve successful readings. For example, the crystal-gazer must conduct their sessions while the moon is waxing, not waning. The crystal must be kept clean, and if dirtied, must be cleansed with a concoction of water and brandy and dried using chamois leather. If the gazer wishes to see events that are taking place a great distance away, they should look lengthwise through the crystal. A crystal must be at least the size of a small orange. The rules and techniques go on.

Fun fact: The crystal ball is known as an orbuculum in Paganism, which is derived from the Latin orbis meaning “circle, orb” as well as “the world.”

Diagram of the Magic Circle for crystal-gazing, which includes the usage of various symbols and magical phrases.
Diagram of the Magic Circle as viewed from above, from John Melville’s Crystal-gazing and the Wonders of Clairvoyance: Embracing Practical Instructions in the Art, History, and Philosophy of this Ancient Science (BF1335 .M45). The seer and the platform on which the crystal ball sits (the lamen) must be within the confines of the circle during the session. The Hebrew and Greek words inscribed in the Magic Circle– Elohim (אֱלֹהִים, “gods, godhood”), Adonai (אֲדֹנָי “My Lords”), and Tetragrammaton (יהוה, “YHWH”), are all names attributed to God in Judaism. Interestingly, Melville notes that “any other angel or spirit” can be invoked, such as Vassago, a demon featured in the Lesser Key of Solomon who can tell magicians of past and future events and detect lost objects if summoned. Vassago is referred to as the “genius” or spirit of the crystal, who was historically invoked by crystal-gazers. In short, you got options on who you want to invoke– thanks for the tip, Melville.

About the Author

Jake H. Gentry is a 26-year-old gay author, artist, and graduate student. He received his Master of Library Science with a specialization in Rare Books and Manuscripts at Indiana University Bloomington, where he is now also pursuing his MA in Curatorship. He is a curatorial assistant at the Lilly Library. Born and raised in southern Appalachia, he now lives in Bloomington, Indiana with his partner and his two cats, Poe and Jiji.

Sources Cited and Consulted

Byrne, Laura. “Palm Reading”. 1000 Things. Royal Academy of Fine Art in The Hague, 8 October 2013. Retrieved 24 October 2025. https://1000things.org/en/article/palm-reading

Gray, Eden. The tarot revealed: a modern guide to reading the tarot cards. New York: Bell Publishing Company, 1960. p. 1. BF1879.T2 G7 1960

Holmes, Kylie. The Ancient Art of Tasseography: How to Read Tea Leaves and Coffee Grounds. London: Moon Books, 2025. The Ancient Art of Tasseography

Keightley, David N. Sources of Shang History: The Oracle-Bone Inscriptions of Bronze Age China. Berkeley: University of California Press, 1978. Internet Archive, Accessed 20 Oct. 2025.archive.org/details/keightley-sources-of-shang-history-1978/page/n15/mode/2up

Melville, John. Crystal-gazing and the wonders of clairvoyance: embracing practical instructions in the art, history, and philosophy of this ancient science. London: W. Foulsham, 1900. Pp. 21-37. 

Omura, Yoshiaki. Acupuncture Medicine: Its Historical and Clinical Background. Internet Archive, Tokyo: Japan Publications; New York, N.Y.: Distributors, Kodansha International/USA, 1 Jan. 1982, p. 173. archive.org/details/acupuncturemedic0000macr/mode/2up. 

Pratesi, Franco. “In Search of Tarot Sources – After Fifteen Years.” The Playing-Card, Volume 41, Number 2, pp. 95- 102. www.naibi.net/p/73-TARSOURC-Z.pdf. Accessed 29 Oct. 2025. 

Smith, Jo Durden. Nostradamus and Other Prophets and Seers: Prophecies and Secret Knowledge From Ancient Times to the Present Day. Arcturus, 2022, p. 2.

Ward, Charles A. Oracles of Nostradamus. London: The Leadenhall Press; New York: Scribner & Welford, 1891. BF1815.N8 W25

Detroit Institute of Art. “Reading the Fate of the Christ Child.” Detroit Institute of Art, dia.org/collection/reading-fate-christ-child-109832. Accessed 29 Oct. 2025. 

Deseret News and United Press International. “California Still There, Despite Nostradamus.” Deseret News, Deseret News, 30 Jan. 2024, www.deseret.com/1988/5/12/18765726/california-still-there-despite-nostradamus/. 

Encyclopaedia Britannica. “Crystal Gazing.” Encyclopædia Britannica, Encyclopædia Britannica, inc., www.britannica.com/topic/crystal-gazing. Accessed 29 Oct. 2025. 

Science Museum Group. “John Dee’s Crystal, Europe, 1582.” Science Museum Group Collection, collection.sciencemuseumgroup.org.uk/objects/co104490/john-dees-crystal-europe-1582. Accessed 29 Oct. 2025. 

Scripps News, et al. “Well, That Earthquake Nostradamus Predicted Didn’t Happen.” Scripps News, Scripps News, 29 May 2015, www.scrippsnews.com/us-news/well-that-earthquake-nostradamus-predicted-didn-t-happen.

The Complete Book of Fortune: A Comprehensive Survey of the Occult Sciences and other Methods of Divination that have been Employed by Man. London: Associated Newspapers Ltd., pp. 36-81. 1935. BF1861 .C737

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.